{"id":21956,"date":"2015-08-11T06:00:47","date_gmt":"2015-08-10T20:00:47","guid":{"rendered":"http:\/\/www.aspistrategist.ru\/?p=21956"},"modified":"2015-08-10T20:48:38","modified_gmt":"2015-08-10T10:48:38","slug":"a-positive-turn-in-indonesias-religious-affairs","status":"publish","type":"post","link":"https:\/\/www.aspistrategist.ru\/a-positive-turn-in-indonesias-religious-affairs\/","title":{"rendered":"A positive turn in Indonesia’s religious affairs"},"content":{"rendered":"
<\/a>Indonesia\u2019s religious affairs minister, Lukman Hamid Saifuddin, is a breath of fresh air.<\/p>\n He\u2019s a break from a long line of ineffectual predecessors who did nothing to defend minorities and showed extreme cowardice in facing up to those wanting to impose an Arabic culture on Indonesia.<\/p>\n A member of the sharia-based United Development Party (PPP), the 52-year-old Saifuddin is taking a nationalist approach to the religious debate, arguing that Indonesian Muslims should embrace what he calls Islam Nusantara, or Islam of the Archipelago.<\/p>\n In essence, he\u2019s saying that because Indonesia is so culturally different from the cradle of Islam, the world\u2019s largest Muslim nation should follow its own version of Islam, which emphasises moderation and tolerance, and supports indigenous cultures and the rights of women.<\/p>\n Saifuddin notes that because Islam came from the Middle East, there\u2019s a widely held perception that only Middle Eastern traditions are legitimate. \u2018<\/strong>Yet, anywhere in the world, Islamic values are based on local culture,\u2019 he says<\/a>. \u2018In India, Egypt, Sudan and China, for example, Islamic values are part of the local culture.\u2019<\/p>\n It\u2019s an effective defence against hardliners who claim he\u2019s pushing deviant thought, particularly in his support of the controversial Javanese-style chanting intonation of the Koran which appears to have divided many of the country\u2019s Islamic clergy.<\/p>\n What makes Saifuddin\u2019s open-minded approach compelling is that he was educated solely in Indonesia, first at a progressive Gontor Islamic boarding school in East Java and then at the Jakarta\u2019s As-Syafi\u2019iyah Islamic University where he obtained his BA.<\/p>\n Other Gontor graduates include Hasyim Muzadi and Din Syamsuddin, former chairmen of Nahdlatul Ulama (NU) and Muhammadiyah, the country\u2019s two largest mass Muslim organisations, and the late Muslim intellectual Nurcholish Madjid.<\/p>\n A three-term parliamentarian, Saifuddin is receiving powerful backing, beginning with President Joko Widodo who told a 23 July meeting of religious leaders:<\/p>\n This nation will only progress if it succeeds in overcoming the problems of tribalism, religion and race.<\/p><\/blockquote>\n But it will take more than words. NU, which the minister is a prominent member of, is finally speaking out against the way successive governments have allowed hard-liners to slowly eat away at Indonesia\u2019s pluralistic traditions.<\/p>\n NU Supreme Council chairman Mustofa Bisri told foreign journalists that with more political will, the Government could be playing a vital role in efforts to counter the influence of the Islamic State of Syria and Iraq (ISIS) and other extremist groups.<\/p>\n Islam Nusantara was the main theme at NU\u2019s five-yearly congress in the Central Java city of Jombong last month. In the weeks prior to that, Bisri was among a range of senior religious figures warning of the threat to Indonesia\u2019s inclusiveness from ignorance and poverty.<\/p>\n