{"id":32615,"date":"2017-06-29T11:00:10","date_gmt":"2017-06-29T01:00:10","guid":{"rendered":"https:\/\/www.aspistrategist.ru\/?p=32615"},"modified":"2022-05-18T16:18:34","modified_gmt":"2022-05-18T06:18:34","slug":"containing-marawi","status":"publish","type":"post","link":"https:\/\/www.aspistrategist.ru\/containing-marawi\/","title":{"rendered":"Containing Marawi"},"content":{"rendered":"
<\/p>\n
The Marawi crisis between Philippine government security forces and militants affiliated with the Islamic State\u2014Philippine, including the Maute and Abu Sayyaf salafist-jihadist groups, started on 23\u00a0May 2017. Since the fighting began, nearly 350 people have been killed and more than 300,000 displaced. If the situation isn\u2019t contained, external intervention will be needed to avoid the spill-over of terrorism and other violence into the South Pacific.<\/p>\n
Much of the extremist ethos driving the desire to usurp governments is historically based. The imposition of European colonialism following World War I didn\u2019t dim Arab optimism about the future. Many Arab thinkers<\/a> (PDF) objected to colonialism because of resulting underdevelopment and lack of legitimacy. In a new dawn, Arabs saw their salvation in ideas brought from the West. Very few subscribed to the view that a return to the precepts of Islam was a solution to the lack of development of the Arab world and its subjugation to colonialism.<\/p>\n Many individuals believe the extremist principles proclaimed over the past 20\u00a0years derive from Osama bin Laden. In fact, analysts should understand that bin Laden wasn\u2019t among the foremost Islamists; nor were his ideas original. Over the past two decades, Islamists have sought to explain the causes of the political, socioeconomic and identity-related crises of their societies and the Islamic world by providing solutions. Consequently, bin Laden drew many of his ideas from such Islamists as the Egyptian Muhammad Abdel Salam al-Farag<\/a> (PDF), executed in 1982 for his role in the assassination of President Anwar al-Sadat. Farag wasn\u2019t an original thinker, and more famous scholars have offered a deeper understanding of the philosophical wellsprings of violent extremism. Farag is important because he wrote a manifesto of action for violent extremism.<\/p>\n To counter violent extremism\u2019s ability to usurp governments, the war against extremists involves the use of intelligence assets and military, legal and financial means, converging in a synergistic campaign. Subsequently, a number of states serve as breeding grounds for terrorist organisations. Oppositional conditions relate to a security failure supporting the perception of the existential threat to Western and global security posed by weak, fragile and failing states. This position underpins strategic responses involving military intervention aimed at pre-emptive, defensive, humanitarian and state-building objectives in perceived failed states.<\/p>\n The discussion focuses on the threat posed by weak, failing and fragile states to global security. Direct or indirect threats occur through civil war, spill overs of violence, poverty, environmental degradation, disease, weapons of mass destruction, terrorist networks and drug cartels, leading to strategies for military interventions. Military intervention<\/a> in perceived failed states is pursued ideally through integrated strategic frameworks to protect human rights, establish stability, promote democracy and provide economic assistance to rebuild the state.<\/p>\n As a state drowns in societal conflicts, the opportunity for people to join extremist organisations increases significantly. Edward Azar<\/a> was the first to describe violent events in the developing world as \u2018protracted social conflicts\u2019:<\/p>\n \u2018Protracted social conflicts occur when depriving communities of their basic needs on the basis of the communal identity \u2026 the deprivation is the result of a complex causal chain involving the role of the state and the pattern of international linkages (p.12).’<\/p><\/blockquote>\n In many cases, a harsh response constitutes the core of state strategy in coping with communal dissent. A hard-line approach invites equally militant responses from repressed groups. Co-option could serve to mitigate collective grievances, but it\u2019s usually perceived as being a tactical manoeuvre to fragment the opposition and divert its attention. Failure of the co-option strategy further justifies coercive repressive options, leading to an upward spiral of violent clashes.<\/p>\n